I want to point out this article by Andrew Klavan: “Can We Believe?”.
I read Klavan’s journey to salvation in his “The Great Good Thing”. One of his complaints is that the voices of conservatism tend to be voices minus the personal faith in God (Jesus).
I loved his description of Jordan Peterson (not the one in the article): “Jordan Peterson is the Gateway drug to salvation.”
This gives us a glimpse into our present reality:
Then there’s Pinker’s frequent praise for “moral realist” philosopher Peter Singer, whose utilitarian defense of infanticidal euthanasia is both poorly reasoned and morally barbaric. The ugly truth is that we can live quite happily in a world of scientific miracles even as we transform ourselves into moral monsters.
Something so good to read in the midst of sound reasoning:
In this scenario, we can think of all material being as a sort of language that imperfectly expresses an idea. Every aspect of language is physical: the brain sparks, the tongue speaks, the air is stirred, the ear hears. But the idea expressed by that language has no physical existence whatsoever. It simply is. And whether the idea is “two plus two equal four” or “I love you” or “slavery is wrong,” it is true or false, regardless of whether we perceive the truth or falsehood of it.
This, as I see it, is the very essence of Christianity. It is the religion of the Word. For Christians, the model, of course, is Jesus, the perfect Word that is the thing itself. But each of us is made in that image, continually expressing in flesh some aspect of the maker’s mind. This is why Jesus speaks in parables—not just to communicate their meaning but also to assert the validity of their mechanism. In the act of understanding a parable, we are forced to acknowledge that physical interactions—the welcoming home of a prodigal son, say—speak to us about immaterial things like love and forgiveness.
Hopelessness described; hope prescribed:
A West whose ethicists coolly contemplate infantile euthanasia, whose nations roll back their magnificent jurisprudence to make room for the atrocity of sharia, whose historians argue themselves out of the objective reality of human rights because they have lost faith in the numinous basis of those rights—such a West may not be heading for disaster as much as it is living in the midst of one, a comfortable and prosperous disaster to which our default atheism makes us blind, a dystopia in which we are increasingly happy and increasingly savage at the same time.
It need not be so. Outside the Enlightenment Narrative, there is absolutely no reason to abandon the faith that created our civilization. The flowering of the Western mind took place under the Christian sun. The light that led us here can lead us on.